boast of how he volunteered to exterminate Jews in Transmistria and killed hundreds with his own hands.”

I was deeply distressed and I decided to pass the night in prayer. To avoid disturbing Sabina, who was unwell and who would have wished to join in my vigil in spite of that, I went upstairs after supper to the landlord's flat to pray with him.

Lounging in an armchair was a giant of a man whom the landlord introduced as Borila, the killer of Jews from Transmistria. When he rose he was even taller than I, and there seemed to be about him an aura of horror that was like a smell of blood. Soon he was telling us of his adventures in the war and of the Jews he had slaughtered.

“It is a frightening story,” I said, “but I do not fear for the Jews—God will compensate them for what they have suffered. I ask myself with anguish what will happen to the murderers when they stand before God's judgment.”

An ugly scene was prevented by the landlord who said that we were both guests in his house, and turned the talk into more neutral channels. The murderer proved to be not only a murderer. Nobody is only one thing. He was a pleasant talker, and eventually it came out that he had a great love of music.

He mentioned that while serving in the Ukraine he had been captivated by the songs there. “I wish I could hear them again,” he said.

I knew some of these old songs. I thought to myself, looking